Scope and Content: 
Articles, autograph books, clippings, correspondence, diaries, notebooks, reports, and sermons. Among his papers are materials on the Lutheran Deaconess Home and Hospital in Chicago, Augsburg Seminary, St. Olaf College, the use of the English language in the church (1893), Lisbon, Illinois, cultural conditions, the merger movement among Norwegian Lutherans, and sketches of his father, P. A. Rasmussen. Among his correspondents are Nils C. Brun, Markus O. Bøckman, Theodor H. Dahl, Peder Dreyer, Thore Eggen, Peder J. Eikeland, Nils J. Ellestad, Severin Gunderson, Bjørn Holland (his mother's brother), Hans C. Holm, Even J. Homme, Mikel C. Holseth, John N. Kildahl, Laur. Larsen, Gerhard Lenske, Lars Lund, W. A. Passavant, L. H. Schuh, Hans G. Stub, Peder Tangjerd, Martin E. Waldeland, and Carl M. Weswig. Most of the letters by Rasmussen are to his parents and to Gjermund Hoyme.

With the creation of the Hauges Synod in 1876, there was a calling to provide better education for training men for the ministry. The first attempt for a school was in 1854 in Lisbon, Illinois. A second attempt in 1865 at Koshkonong, but not until land was purchased in Red Wing, Minnesota, in 1867, was there a start to solidifying a center for education. However, the synod abandoned the project in 1877 – nearly a decade later. 

H.M. Sande, Rev. Østen Hanson, and A. Ellingson purchased an abandoned school property in Red Wing. The deal was later approved by the Synod and the land previously bought was traded in on this property. The next challenge, after purchasing the property, was to find teachers for the seminary. At a Synod meeting in 1879, they extended a call to Rev. A. Weenaas of Norway to become the new president and theological professor. However, he declined. 

Their luck changed when they decided to extend a call to Rev. I. Eistensen to be a temporary resident and theological professor. He accepted and opened the seminary on September 17, 1879. The seminary also had Prof. G.O. Brohough to teach preparatory classes. However, when Rev. Eistensens' year as temporary president was up, he declined to renew his position. The Synod sent a delegation to Norway to secure a professor and pastor for the school.   

Professor Weenas was selected, but he could not come for a year. J. Kyllingstad, who just returned from mission work in Africa, was the temporary president and instructor in religion. Professor Weenas arrived in the summer of 1882, with the school opening up that fall. The first students of the theological department included Iver Hatlestad, T.J. Skjei, G.C. Gjerstad, C.C. Holter, L.L. Nervig, J.B.A. Dahle, A. Wold, O.O. Bergh. M.G. Hanson, and P.C. Rømo. 

Scope and Content: 
Correspondence, records, catalogs, photographs, and histories of a Lutheran Seminary founded in 1879, as both an academy and a divinity school. The correspondence deals with the problems of the post-merger period, recruitment of students, employment and salaries of teachers, and the organization of new departments.

Scope and Content:
Correspondence; manuscripts of articles, lectures, poems, and sermons by Ristad; clippings of articles by and about him and subjects in which he was interested; and records of organizations he supported. Papers deal with such subjects as church union; Grundtvigianism; church school problems; organization and finances of the church; the Norwegian Museum at Decorah, Iowa; the collecting, research, publication, and financial program of NAHA; the Norwegian-American exhibit at the Century of Progress, Chicago; restoration of the Trondheim Cathedral; and the preservation of Norwegian culture in America. Correspondents include J. A. Aasgaard, Waldemar Ager, T. C. Blegen, L. W. Boe, Arne Fjellbu, L. M. Gimmestad, Knut Gjerset, Carl G. O. Hansen, Einar Haugen, Jacob Hodnefield, Hjalmer R. Holand, M. A. Holvik, U. V. Koren, Laur. Larsen, R. Malmin, O. M. Norlie, Jon Norstog, Torkel Oftelie, Julius E. Olson, Birger Osland, E. J. Oyen, Kristian Prestgard, C. K. Preus, Ove J. H. Preus, Carlton C. Qualey, O. E. Rølvaag, A. N. Rygg, Peder Tangjerd, I. B. Torrison, and Johs. B. Wist.

Scope and Content: 
Papers of a Norwegian-born clergyman and educator: letters, reports, lectures, diary, account books, a 74-page typescript autobiography, a scrapbook of material dealing with church controversies, addresses given at St. Olaf College on Founder's Day (1905, 1906), and letters regarding synodical activities. Most of the letters by Roalquam are to his wife. Roalquam was a teacher at Luther College (1878-1886), and principal at Grand Forks College (1891-1893).

Ola Johann Saervold was a sailor on the Great Lakes (1886-1889); a student at Luther College (1889-1895); a correspondent for "Inter-Ocean" (Chicago) (1895-1898); a lecturer and newspaper correspondent who described his travels in Norway (1899-1910); a farmer on the ancestral farm in Strandvik, Midthordland, Norway, which he equipped and operated according to American standards (1910-1918); a traveler and correspondent for "Skandinaven" (1921-1925). He was the author of four books: "Erling" (1898), "Det store stevne i Camrose, Canada" (1926), "Reisebreve," 3 volumes (1926), and "The Discovery of America" (1931). 

Abstract:

Biographical miscellany, correspondence, articles, clippings, account books of a Norwegian-born, American-educated, Minneapolis resident, world traveler and lecturer, journalist and linguist, farmer and sailor. His papers contain transcripts of legal documents dealing with the history of the Saervold farm; his Luther College report cards; a recipe book (manuscript) from the Lutheran Ladies' Seminary (Red Wing, Minnesota); a domestic science course (1908-1909); and manuscripts titled "Prestehjemmenes plads i vort folkeliv," "Kirken og det norske sprog i Amerika," and "What Is the Matter with Minnesota and Why" (a study of taxation). Correspondents include B. E. Bergeson, L. W. Boe, Juul Dieserud, Einar Hoidale, Peter Norbeck, and Henrik Shipstead.

Scope and Content:
Correspondence, clippings, and articles, written in English, German, Latin, and Norwegian. Among the subjects discussed are doctrines concerning absolution, assurance, conversion, and election; position and participation of the laity in doctrinal disputes and clerical leadership in such controversies; Augsburg College and St. Olaf College; and the union movement that led to the 1917 merger. There are only two letters by Schmidt. Among the correspondents are M. O. Bøckman, C. L. Clausen (February 2, 1863), N. J. Ellestad, O. J. Hatlestad, P. P. Iverslie (December 27, 1883), Kristofer Janson (March 31, 1891), J. N. Kildahl, U. V. Koren, Laur. Larsen, A. Mikkelsen, Th. N. Mohn, B. J. Muus, J. A. Ottesen, H. A. Preus, P. A. Rasmussen, Halvard Roalquam, and H. A. Stub.

Sons of Norway/Sønner av Norge was founded by 18 members on January 16, 1895, in Minneapolis, Minnesota to promote and preserve the heritage and culture of Norway and to provide life insurance to its members. Membership was originally open to males of Norwegian descent between the ages of 20 and 50 who were capable of giving proof of being morally upright, in good health, and capable of supporting a family. A second lodge was established in South Minneapolis in 1899 and a third was founded in the northeastern section of the city in 1900. The Minneapolis model quickly spread. By the end of 1900, lodges had been established in cities and towns with substantial Norwegian-American populations across the United States. 

The organization published a monthly magazine, Sønner av Norge (Sons of Norway), which kept members updated on activities of the group. 

In December 1938, the Sons of Norway absorbed the American auxiliary of The Knights of the White Cross Order (Riddere av Det Hvite Kors) which had been founded in Chicago in 1863. Women were admitted to local groups as early as 1916, in areas where the female auxiliary was unorganized. Daughters of Norway lodges in the Midwest were merged with the Sons of Norway in 1950 and a system of junior lodges was created in 1956. The Grand Lodge of the Daughters of Norway, which dates to 1908, continues as a separate association.

Correspondence, clippings, pamphlets, constitutions, reports, newsletters, souvenir programs, and historical sketches of a variety of Sons of Norway lodges in the United States, including the Supreme Lodge in Minneapolis. Also includes records from the Daughters of Norway.